I. Basic Theories 1. The center of the organic whole is: the Five Organs (Wu Zang)2. The ruler of the organic whole is: the Heart (Xin)3. The time of Yang within Yang is: morning4. The time of Yin within Yin is: the first half of the night5. The time of Yin within Yang is: afternoon6. The time of Yang within Yin is: morning7. The explanation of Yin and Yang being mutually rooted is: Yin is internal, Yang is preserved8. The explanation of opposition and restriction is: the extreme of movement is subdued by stillness9. The explanation of Yin and Yang being mutually rooted is: seeking Yang within Yin10. The explanation of transformation between Yin and Yang is: extreme heat produces cold11. The organ referred to as “Yang within Yang” is: the Heart (Xin)12. The organ referred to as “Yin within Yang” is: the Liver (Gan)13. The organ referred to as “Yin within Yin” is: the Kidney (Shen)14. The organ referred to as “Yang within Yin” is: the Lung (Fei)15. The syndrome caused by excessive Yin is: Excess Cold Syndrome (Shi Han Zheng)16. The syndrome caused by deficient Yin is: Deficiency Heat Syndrome (Xu Re Zheng)17. The syndrome caused by excessive Yang is: Excess Heat Syndrome (Shi Re Zheng)18. The syndrome caused by deficient Yang is: Deficiency Cold Syndrome (Xu Han Zheng)19. The treatment method determined by the mutual rooting of Yin and Yang is: seeking Yin within Yang20. The treatment method suitable for deficient Yang is: treating Yang for Yin diseases21. The treatment method determined by the opposition and restriction of Yin and Yang is: treating heat with cold22. The treatment method suitable for excessive Yang is: treating heat with cold23. The characteristic of “Wood” is: bending and straightening24. The characteristic of “Water” is: moistening and descending25. The sound belonging to “Metal” is: Shang sound26. The sound belonging to “Water” is: Yu sound27. The action that “Wood” cannot overcome is: Metal28. The action that “Water” can overcome is: Fire29. The child action of Metal is: Water30. The mother action of Fire is: Wood31. The child of “Wood” that it cannot overcome is: Water32. The mother of “Wood” that it can overcome is: Fire33. The transmission of Liver disease to Spleen is: mutual promotion34. The transmission of Liver disease to Heart is: mother disease affecting child35. The transmission of Lung disease to Kidney is: mother disease affecting child36. The mutual insult of Wood and Fire to Metal is: mutual insult37. “Seeing Liver disease, knowing Liver transmits to Spleen” belongs to: mutual promotion38. “Water Qi invading the Heart” belongs to: mutual promotion39. Joy promotes: Sadness40. Fear promotes: Joy41. Belonging to “Fire” is: Joy42. Belonging to “Metal” is: Sadness43. Belonging to “Water” is: Ear44. Belonging to “Earth” is: Mouth45. Belonging to “Water” is: Salty46. Belonging to “Wood” is: Sour47. Belonging to “Water” is: Black48. Belonging to “Metal” is: White49. “Ruler’s organ” refers to: Heart50. “General’s organ” refers to: Liver51. “Source of life” refers to: Heart52. “Source of cessation” refers to: Liver53. “Root of Qi” refers to: Kidney54. “Master of Qi” refers to: Lung55. “Source of congenital” refers to: Kidney56. “Source of acquired” refers to: Spleen57. “Source of vitality” refers to: Spleen58. “Pivot of Qi” refers to: Lung59. “Source of phlegm” refers to: Spleen60. “Container of phlegm” refers to: Lung61. The master of blood circulation is: Heart62. The master of blood regulation is: Spleen63. The master of all meridians is: Lung64. The master of blood production is: Spleen65. The one regulating the water pathways is: Lung66. The one transforming water and fluids is: Spleen67. The master of blood circulation is: Heart68. The master of blood storage is: Liver69. The one controlling respiration is: Spleen70. The master of Qi intake is: Kidney71. The master of regulation is: Liver72. The master of closure and storage is: Kidney73. The source of Qi and blood transformation is: Spleen74. The great master of the Five Organs and Six Bowels is: Heart75. The master of blood is: Heart76. The master of Qi is: Spleen77. The one storing the spirit is: Heart78. The one regulating emotions is: Liver79. The master of regulation is: Lung80. The master of ascending clarity is: Spleen81. The one most closely related to the metabolism of water and fluids is: Kidney82. The one most closely related to blood circulation is: Heart83. The function of the Heart is: circulating blood84. The function of the Liver is: storing blood85. The function of the Kidney is: receiving Qi86. The function of the Lung is: governing Qi87. The organ referred to as the “stiff organ” is: Liver88. The organ referred to as the “delicate organ” is: Lung89. “Central organ” refers to: Gallbladder90. “Receiving organ” refers to: Small Intestine91. “Master of fluids” is: Large Intestine92. “Master of liquids” is: Small Intestine93. The master of intake is: Stomach94. The master of transformation is: Small Intestine95. “Sea of food and grains” refers to: Stomach96. “Official of the capital” refers to: Bladder97. The relationship of “essence and blood sharing the same source” is: Liver and Kidney98. The pivot of Qi’s rise and fall is: Spleen and Stomach99. The relationship of “water and fire being in harmony” is: Heart and Kidney100. The one closely related to the regulation of Qi is: Liver and Lung
1. “Sea of marrow” refers to: Brain2. “Blood mansion” refers to: Pulse3. The Lung in the body is: Skin4. The Liver in the body is: Tendons5. The Kidney in the body is: Bones6. The Heart in the body is: Pulse7. The Heart in emotion is: Joy8. The Kidney in emotion is: Fear9. The Liver in emotion is: Anger10. The Spleen in emotion is: Thoughtfulness11. The Spleen’s manifestation is: Lips12. The Kidney’s manifestation is: Hair13. The Heart’s manifestation is: Face14. The Liver’s manifestation is: Nails15. The Liver in orifice is: Eyes16. The Kidney in orifice is: Ears17. Related to growth and development is: Promoting action18. Related to blood circulation is: Promoting action19. The transformation of essence and blood relies on Qi’s: Qi transformation action20. The movement of fluids relies on Qi’s: Promoting action21. The Qi received by the Kidney is: Clear Qi22. The Qi circulating in the San Jiao is: Yuan Qi23. The Qi within the pulse is: Ying Qi24. The Qi outside the pulse is: Wei Qi25. Zong Qi is: Qi accumulated in the chest26. Wei Qi is: Qi circulating outside the pulse27. The Qi generated by the Spleen and Lung is: Zong Qi28. The Qi disseminated by the Lung is: Wei Qi29. The Qi that generates blood is: Ying Qi30. The Qi that promotes heartbeats is: Zong Qi31. The Qi that penetrates the heart pulse is: Zong Qi32. The Qi that promotes growth and development is: Yuan Qi33. The theoretical basis for pairing Qi tonifying herbs when treating blood deficiency is: Qi can generate blood34. The theoretical basis for “Qi follows blood” is: Blood can carry Qi35. The theoretical basis for “those who take blood will not sweat” is: Fluids and blood share the same source36. The theoretical basis for “after vomiting and purging, there will be no complete Qi” is: Fluids can carry Qi37. The meridian distributed along the inner side of the lower limb is: Foot Shao Yin Kidney Meridian (Zu Shao Yin Shen Jing)38. The meridian distributed along the outer side of the lower limb is: Foot Tai Yang Bladder Meridian (Zu Tai Yang Pang Guang Jing)39. The meridian distributed along the inner front side of the lower limb is: Foot Tai Yin Spleen Meridian (Zu Tai Yin Pi Jing)40. The meridian distributed along the inner midline of the lower limb is: Foot Jue Yin Liver Meridian (Zu Jue Yin Gan Jing)41. The pathway of the Foot Three Yang Meridians is: from head to foot42. The pathway of the Hand Three Yang Meridians is: from hand to head43. The meridian circulating along the inner back side of the upper limb is: Hand Shao Yin Heart Meridian (Shou Shao Yin Xin Jing)44. The meridian circulating along the inner front side of the upper limb is: Hand Tai Yin Lung Meridian (Shou Tai Yin Fei Jing)45. The meridian circulating along the outer back side of the lower limb is: Foot Tai Yang Bladder Meridian (Zu Tai Yang Pang Guang Jing)46. The meridian circulating along the inner midline of the lower limb is: Foot Jue Yin Liver Meridian (Zu Jue Yin Gan Jing)47. The meridian originating from the middle Jiao is: Hand Tai Yin Lung Meridian (Shou Tai Yin Fei Jing)48. The meridian originating from the outer canthus of the eye is: Foot Shao Yang Gallbladder Meridian (Zu Shao Yang Dan Jing)49. The physiological function of the collaterals is: strengthening the connection between the two meridians in the limbs50. The physiological function of the meridian collaterals is: strengthening the connection between the two meridians in the body51. The function of the Chong Meridian is: regulating the Qi and blood of the twelve meridians52. The function of the Qiao Meridian is: dividing and governing the Yin and Yang of the body53. The disease of the Tai Yang Meridian can present as: headache and neck pain54. The disease of the Jue Yin Meridian can present as: vertex pain55. The “sea of twelve meridians” refers to: Chong Meridian56. The one restraining the longitudinal circulation of the meridians is: Dai Meridian57. The “sea of Yang meridians” is: Du Meridian58. The “sea of Yin meridians” is: Ren Meridian59. The evil Qi most likely to cause “movement bi” is: Wind evil60. The evil Qi most likely to cause “zhua bi” is: Damp evil61. The pathogenic characteristics of fire heat evil can present as: agitation and restlessness62. The pathogenic characteristics of damp evil can present as: heaviness in the limbs, chest tightness, nausea63. The one with a nature of stagnation is: Cold evil64. The one with a nature of stickiness is: Damp evil65. The evil Qi that often first harms the Spleen is: Damp evil66. The evil Qi most likely to harm the Lung is: Dry evil67. The pathogenic characteristics of Cold evil are: easily harming Yang Qi68. The nature and pathogenic characteristics of Dry evil are: easily harming the Lung69. The nature and pathogenic characteristics of Wind evil are: opening and dispersing70. The nature and pathogenic characteristics of Cold evil are: stagnation71. The evil Qi that has a nature of contraction is: Cold evil72. The evil Qi that has a nature of rising and dispersing is: Summer heat evil73. The evil Qi that easily invades Yin positions is: Damp evil74. The evil Qi that easily invades Yang positions is: Wind evil75. When emotions cause illness, excessive joy leads to: Qi relaxation76. When emotions cause illness, excessive sadness leads to: Qi depletion77. Excessive sadness can lead to: mental fatigue, shortness of breath, and weakness78. Excessive joy can lead to: inability to concentrate, and in severe cases, loss of consciousness and madness79. According to the “Su Wen: Theory of Vital Qi” and “Su Wen: Generation of the Five Organs”, excessive salty food can lead to: Kidney excess affecting the Heart80. According to the “Su Wen: Theory of Vital Qi” and “Su Wen: Generation of the Five Organs”, excessive spicy food can lead to: Lung excess affecting the Liver81. Factors that can damage the Heart and Spleen are: excessive mental labor82. Factors that can damage the Spleen and Stomach are: overeating83. An important condition for the occurrence of disease is: evil Qi84. The internal factor for the occurrence of disease is: deficiency of righteous Qi85. The syndrome of deficiency of righteous Qi and excess of evil Qi is: mixed deficiency and excess syndrome86. The syndrome of excess of evil Qi and no decline of righteous Qi is: excess syndrome87. The syndrome of deficiency of righteous Qi and no evil Qi is: deficiency syndrome88. The syndrome formed by the accumulation of real evil, blocking the meridians, and preventing Qi and blood from expressing outward is: real false deficiency syndrome89. The syndrome of excessive Yin blocking Yang is: true cold false heat syndrome90. The syndrome of excessive Yang blocking Yin is: true heat false cold syndrome91. When Yang is deficient, cold appears: deficiency cold syndrome92. When Yang is excessive, heat appears: excess heat syndrome93. When Yin is deficient, heat can cause: deficiency heat syndrome94. When Yin is excessive, cold can cause: excess cold syndrome95. The pathogenesis of external cold evil is: excessive Yin96. The pathogenesis of excessive consumption of raw and cold foods is: excessive Yin97. Internal excess heat can lead to: excessive Yang blocking Yin98. Internal excess cold can lead to: excessive Yin causing cold99. The meaning of “excessive Yin leads to Yang disease” is: Yin evil causes disease, Yang Qi is damaged100. The meaning of “excessive Yang leads to Yin disease” is: excessive Yang heat, Yin fluids are damaged
1. Insufficient Yin fluids cannot control Yang leads to: Yin deficiency causing heat2. Yang evil causing disease leads to excessive Yang: Yang excess causing heat3. The syndrome caused by excessive Yang is: excess heat syndrome4. The syndrome caused by deficient Yang is: deficiency cold syndrome5. The syndrome caused by deficient Yin is: deficiency heat syndrome6. The syndrome caused by excessive Yin is: excess cold syndrome7. Qi collapse disease changes, commonly seen: continuous sweating8. Qi stagnation disease changes, commonly seen: fullness and pain9. Qi blockage can present as: sudden fainting, loss of consciousness10. Qi stagnation can present as: fullness and pain11. The disease change of Qi rising and lifting is: Qi sinking12. The low function or decline of the organs often forms which syndrome: Qi deficiency13. Qi collapse belongs to: abnormal entry and exit of Qi14. Qi blockage belongs to: abnormal entry and exit of Qi15. The pathogenesis of Qi blockage or collapse mainly refers to: abnormal entry and exit of Qi, either blocked or dispersed16. The pathogenesis of Qi sinking mainly refers to: Qi deficiency unable to rise, organs’ positions sagging17. Blood heat refers to: heat in the blood, accelerated blood flow or forced blood to stop18. Blood stasis refers to: slow or obstructed blood circulation or stasis19. Blood deficiency refers to: insufficient blood or reduced nourishing function21. Qi stagnation can present as: fullness and pain in the chest and ribs22. Qi not containing blood can present as: pale complexion, fatigue, blood in stool, subcutaneous bleeding23. Counter treatment belongs to: treating the root of the disease24. Using cold to counter cold belongs to: adapting to the time25. Correct treatment belongs to: treating the root of the disease26. Preventing changes in existing diseases belongs to: preventing disease27. For a weak person with a cold, the method to choose is: treating both the root and the branch28. For difficulty in urination, the method to choose is: urgent treatment of the branch29. Cold due to cold belongs to: counter treatment30. If it is excess, drain it belongs to: correct treatment31. Heat due to heat belongs to: counter treatment32. Treating heat with cold belongs to: correct treatment33. The method of supporting righteousness is suitable for: deficiency syndrome34. The method of expelling evil is suitable for: excess syndrome
II. TCM Diagnosis 1. The “court” refers to: forehead2. The “fence” refers to: cheek side3. The complexion and skin color that remain unchanged throughout life is called: main color4. The complexion that changes with climate and living conditions is called: guest color5. The manifestation of loss of spirit is: mental fatigue, dull eyes6. The manifestation of gaining spirit is: radiant complexion, bright eyes7. The complexion of Spleen deficiency with damp obstruction often presents as: yellow and fat8. The complexion of childhood malnutrition can present as: alternating yellow and white9. The most common manifestation of long-term depletion of Kidney essence is: black and dry complexion10. The most common manifestation of blood stasis syndrome is: bluish-purple complexion11. Jaundice: the face and body are all yellow12. Withered yellow: yellow, dry, and lacking luster13. Among the ten methods of observing color, the muddy color indicates: disease in Yin14. Among the ten methods of observing color, the color and luster indicate: life15. A pale complexion often indicates: deficiency of Yang Qi16. A yellow and floating complexion often indicates: Spleen deficiency with damp accumulation17. Heart blood stasis can be seen as: bluish-purple lips and complexion18. Spleen deficiency with damp obstruction can be seen as: yellow and floating complexion19. When the essence and Qi of the organs are exhausted: flesh consumes and reveals bones20. When there is fire in the middle Jiao: the body is thin and eats a lot21. The characteristics of paralysis are: limbs not moving, numbness22. The characteristics of atrophy syndrome are: weakness and lack of strength in hands and feet, difficulty in movement23. The characteristics of bi syndrome are: swollen and painful joints, difficulty in limb movement24. Heat evil obstructing the Lung can present as: flaring nostrils25. Lung and Stomach heat toxin can present as: red and swollen sore throat26. Liver wind moving internally can present as: horizontal gaze and squinting27. Childhood slow Spleen wind is often seen as: drowsiness with open eyes28. Kidney essence depletion can present as: dilated pupils29. Black pearls belong to the Liver and are called: “wind wheel”30. White pearls belong to the Lung and are called: “Qi wheel”31. The pupil belongs to the Kidney and is called: “water wheel”32. The essence of tendons is: black eyes33. The essence of bones is: pupils34. The essence of blood is: eye vessels35. Ear discharge of white pus is: ear entanglement36. Ear discharge of foul pus is: ear sore37. Qi and Yin deficiency, with floating fire can present as: pale red color without swelling, slight pain recurring38. Lung and Stomach heat toxin can present as: red and swollen sore throat, even ulceration39. Lung and Stomach heat toxin injuring Yin can present as: white false membrane appearing in the throat, scraping does not remove or immediately regrows40. The Kidney’s position on the tongue is: tongue root41. The Heart and Lung’s position on the tongue is: tongue tip42. Damp heat obstructing can present as: yellow, thick, greasy tongue coating43. Phlegm and fluid stagnation can present as: slippery tongue coating44. Stomach Yin depletion, Stomach Qi deficiency: tongue coating peeling45. A pale white, plump, and slippery tongue often indicates: Yang deficiency of Spleen and Kidney46. A thin, pale tongue often indicates: deficiency of Qi and blood47. Indicating severe damage to Stomach Qi and depletion of Stomach Yin is: a tongue without coating48. Indicating gradual recovery of righteous Qi is: tongue coating changing from thick to thin49. A tongue coating changing from thin to thick is: evil Qi entering the interior50. A sudden disappearance of a thick and greasy tongue coating is: absolute loss of Stomach Qi51. Stomach Qi and Yin both injured can present as: mirror tongue52. Damp heat can present as: yellow greasy coating53. Excess heat injuring fluids can present as: dry coating54. Epidemic toxin can present as: powdery white coating55. Damp disease transforming into heat, fluids violently injuring can present as: white rough cracked coating56. A constitution of Yin deficiency with excessive fire can present as: crimson tongue with thin white coating57. The tongue image of Qi and Ying both burning: crimson tongue with yellow white coating58. The tongue image of internal heat with dampness is: red tongue with old and slippery coating59. The pathogenesis of wind phlegm is: Liver wind with phlegm60. The pathogenesis of cold phlegm is: cold injuring Yang Qi, Qi not transforming fluids61. The characteristics of damp phlegm are: phlegm is abundant, white and slippery62. The characteristics of cold phlegm are: phlegm is white and clear63. The characteristics of rashes are: raised above the skin, touching does not hurt64. The characteristics of spots are: flat on the skin, touching does not hurt65. The pathogenesis of eczema is: wind, damp, and heat remaining on the skin66. The pathogenesis of waist fire sore is: Liver fire moving recklessly, damp heat steaming the skin67. The pathogenesis of hidden rash is: essence and blood deficiency, wind in the meridians68. The purple fingerprints of children indicate: internal heat69. The pale fingerprints of children indicate: deficiency syndrome70. Heat disturbing the spirit can present as: delirium71. Severe damage to Heart Qi, mental disarray can present as: confusion72. Sighing indicates: Liver Qi stagnation73. Hiccups indicate: Stomach Qi rising74. Excess heat syndrome can present as: coughing up sticky yellow phlegm75. Deficiency cold syndrome can present as: coughing up clear watery phlegm76. Stomach Yin deficiency can present as: dry heaving77. Food stagnation can present as: vomiting sour and rotten food78. Difficulty in breathing, shortness of breath can be: wheezing79. Shortness of breath that is insufficient to breathe, rapid and cannot be sustained is: short breath80. Wheezing with coarse breath, loud voice, and surging breath is: excess wheezing81. Coughing with chest tightness, poor appetite, nausea, dizziness, and a slippery pulse is: phlegm and fluid82. The characteristics of damp warmth are: severe heat in the afternoon, body heat not rising83. The characteristics of Yangming excess heat are: severe heat in the afternoon, profuse sweating, dry and hard stools84. Yin deficiency with excessive fire can present as: low fever in the afternoon85. Damp heat obstructing can present as: body heat not rising86. Yang deficiency can lead to: spontaneous sweating87. Yin deficiency can lead to: night sweats88. Internal heat can lead to: profuse sweating89. Poor circulation of Qi and blood can lead to: sweating on one side of the body90. Pain at the top of the head belongs to: Jue Yin Meridian91. Pain at the forehead belongs to: Yangming Meridian92. A tangible excess evil blocking the Qi mechanism is: cramping pain93. Damp evil obstructing the Qi mechanism is: heavy pain94. The diagnostic basis for true heart pain is: persistent chest pain, bluish-gray complexion95. The diagnostic basis for lung abscess is: chest pain with coughing up pus and blood96. Lung abscess is: chest pain, body heat, coughing up foul-smelling pus97. Lung Yin deficiency is: chest pain, tidal fever, night sweats, coughing up blood-streaked phlegm98. Excessive Liver fire can lead to: burning pain in the ribs, red face and eyes99. Liver Qi stagnation can lead to: rib distension and pain, sighing and irritability100. Cold pain in the stomach often results from: cold evil invading the stomach
1. Hidden pain in the stomach often results from: Stomach Yin deficiency2. Accumulated blood can present as: stabbing pain in the lower abdomen, spontaneous urination3. Accumulated worms can present as: pain around the navel, forming lumps4. Movement bi can present as: wandering joint pain in the limbs5. Zhua bi can present as: heavy joint pain that does not move6. The characteristics of excess heat constipation are: high fever, abdominal fullness and pain, red tongue with yellow dry coating7. The characteristics of deficiency heat constipation are: dry stools, red tongue with little coating, thin rapid pulse8. Damp heat accumulation in the Large Intestine can present as: foul-smelling loose stools, diarrhea not being relieved9. Spleen Qi deficiency with sinking Qi can present as: a feeling of heaviness in the anus, even leading to prolapse10. Liver and Stomach heat can present as: sour regurgitation11. Fire evil rising can present as: bitter mouth12. A slow pulse is: pulse that comes in less than four beats per breath13. A regular pulse is: pulse that stops with a fixed number14. A knotty pulse is: pulse that stops without a fixed number15. A weak pulse is seen in: deficiency of Qi and blood16. A fine pulse is seen in: weak Yang Qi17. A soft pulse differs from a weak pulse in: location18. A short pulse differs from an artery in: flow rate19. A rapid pulse differs from a fast pulse in: rhythm20. A floating pulse differs from a scattered pulse in: strength21. The pulse of excess is: all three positions of the pulse are strong22. The pulse of flooding is: like waves surging, coming strong and going weak23. The pulse of slippery is: pulse that flows smoothly, responding with a round and smooth touch24. Sudden massive bleeding is often seen as: floating, large, hollow pulse25. Long-term chronic bleeding leading to Qi and blood deficiency can present as: floating and fine pulse26. Qi and blood dissipating, organ essence wanting to escape can present as: floating, large, rootless pulse, disappearing upon pressure27. A floating pulse can be seen as: pulse that is lightly pressed and obtained28. An excess pulse can be seen as: all three positions of the pulse are strong29. Liver Qi stagnation transforming into fire can present as: wiry and rapid pulse30. Heat in the Qi level can present as: surging and rapid pulse31. Internal heat from food accumulation can present as: slippery and rapid pulse32. Liver fire with phlegm can present as: wiry and slippery pulse33. Yangming heat can present as: surging and rapid pulse34. Cold congealing blood stasis can present as: deep and rough pulse35. Exterior syndrome with phlegm can present as: floating and slippery pulse36. The pulse of deficiency is: all three positions of the pulse are weak, pressing it feels empty37. The pulse of hollow is: floating, large, hollow, like pressing a scallion tube38. The pulse of slippery is: flowing smoothly and round like pearls rolling on a plate39. The pulse of rapid is: pulse that comes rapidly, five beats or more per breath40. The pulse of soft is: floating and fine41. The pulse of fine is: small pulse shape with obvious response42. The pulse of weak is: extremely fine and soft, almost imperceptible43. The characteristics of Yang syndrome in sores and ulcers are: high swelling and burning, tight and bound root44. The characteristics of sores and ulcers that have formed pus are: pressing the edges are hard, the top is soft, with a sense of fluctuation45. A mass is: fullness under the heart, pressing it feels soft without pain46. An accumulation is: a hard mass in the abdomen, pressing it feels hard, pushing it does not move, pain has a fixed location47. A gathering is: a lump that sometimes gathers and sometimes disperses, pain has no fixed location48. Symptoms of simultaneous exterior and interior disease are: aversion to cold, fever, abdominal pain, diarrhea49. Symptoms of alternating aversion to cold and fever are: half exterior half interior50. A tongue coating of yellow and white combined is: from exterior to interior51. Excess heat syndrome can present as: profuse sweating52. Yang deficiency syndrome can present as: cold sweating53. Aversion to cold with cold limbs, shortness of breath and fatigue, pale and tender tongue is: deficiency cold syndrome54. Fever with aversion to wind, spontaneous sweating, floating and relaxed pulse is: exterior deficiency syndrome55. Aversion to cold with fever, headache without sweating, floating and tight pulse is: exterior excess syndrome56. External cold evil causing aversion to cold and fever is: excessive Yin causing cold57. Long-term illness with body deficiency causing aversion to cold and cold limbs is: Yang deficiency causing cold58. Yin deficiency syndrome can present as: thirst without desire to drink59. Warm disease heat entering the Ying level can present as: thirst without desire to drink60. Extreme heat resembling cold belongs to: transformation61. Extreme cold resembling heat belongs to: true and false62. Both Yin and Yang deficiency belong to: same disease63. Belonging to transformation relationship is: deficiency leading to excess64. Belonging to mixed relationship is: upper heat lower cold65. Belonging to rejection relationship is: true cold false heat66. Exterior cold and interior heat belong to: mixed67. Upper excess and lower deficiency belong to: mixed68. Exterior syndrome and interior syndrome appearing at the same time belong to: same disease69. When the evil is excess and the righteous is deficient, it is: excess syndrome with deficiency70. When the righteous is deficient and the evil is excess, it is: deficiency syndrome with excess71. When both the righteous and the evil are very obvious, it is: equal emphasis on deficiency and excess74. Heat in the chest, frequent desire to vomit, abdominal pain with preference for warmth, loose stools, this belongs to: upper heat lower cold75. Aversion to cold with fever, no sweat, headache, irritability, thirst, floating and tight pulse, this belongs to: exterior cold interior heat76. Body heat with red face, constipation, abdominal distension, dry mouth and throat, rough breathing, yellow tongue coating, and rough pulse, this belongs to: middle Jiao disease77. Body heat not rising, chest tightness, no appetite, head heaviness, body heaviness, difficulty in urination, unsatisfactory stools, yellow greasy tongue coating, and slippery pulse, this belongs to: middle Jiao disease78. Jue Yin disease belongs to: cold heat mixed syndrome79. Shao Yang disease belongs to: half exterior half interior syndrome80. Lung distension, wheezing, chest fullness, pain in the epigastrium, its pathological change belongs to: Hand Tai Yin Lung Meridian (Shou Tai Yin Fei Jing)81. Dry throat, heart pain, thirst and desire to drink, yellow eyes, rib pain, its pathological change belongs to: Hand Shao Yin Heart Meridian (Shou Shao Yin Xin Jing)
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