—1—
Analysis and Differentiation of Pulse Diagnosis Locations
On our hands, the pulse at the wrist is divided into three positions: the cun (寸) pulse, the guan (关) pulse, and the chi (尺) pulse. The cun pulse is located at the front, the guan pulse in the middle, and the chi pulse at the back. The left hand’s cun pulse corresponds to the heart and small intestine, the guan pulse corresponds to the liver and gallbladder, and the chi pulse corresponds to the bladder and kidneys. The right hand’s cun pulse corresponds to the lungs and large intestine, the guan pulse to the spleen and stomach, and the chi pulse to the kidneys and mingmen (命门).In the cun, guan, and chi positions, cun represents yang, chi represents yin, floating represents yang, and sinking represents yin. By combining the floating and sinking qualities with the pulse’s strength and frequency, we can generally distinguish the body’s yin and yang, exterior and interior, cold and heat. Additionally, we assess the pulse’s strength: a strong pulse indicates excess, while a weak pulse indicates deficiency. By observing the pulse’s shape and length, we can further clarify the distinctions of yin and yang, exterior and interior, cold and heat, and deficiency and excess. Finally, by considering the pulse’s location, we can determine which organ it corresponds to and diagnose the condition.Once we understand these pulse patterns, we can recombine them, as clinical practice often presents various pulse combinations, such as floating and slow, floating and rapid, floating and long, and floating and thin. Similarly, sinking pulses can be short, strong, or rapid, all of which require careful analysis.For example, if the left cun pulse is sinking, short, and weak, while the cun guan pulse is flat, we first note that the left cun pulse corresponds to the heart, indicating a heart condition. A short pulse indicates insufficiency, and a weak pulse also indicates insufficiency. What conditions might arise from a weak heart pulse? The heart governs blood circulation, and its insufficiency can lead to inadequate blood supply to the brain, resulting in dizziness, memory decline, and forgetfulness. General weakness and lethargy may also occur.If the left chi pulse is sinking and rapid, this indicates an interior condition with heat in the kidneys and bladder, leading to symptoms such as yellow and hot urine, heat in the hands and feet, lower back and knee soreness, and night sweats.For instance, if the cun pulse is floating and rapid, while the chi pulse is sinking and thin, the cun pulse indicates yang, rapid indicates heat, floating indicates yang, while chi being yin and thin indicates insufficiency. This combination suggests that yin deficiency fails to control yang, leading to an excess of yang. Such patients are likely to experience dizziness, and treatment may involve nourishing yin and subduing yang.Moreover, practice is essential. We have many people around us—friends and family—who can serve as practice subjects. Everyone has this condition, and the more we practice, the better we become. When I started, I sometimes examined dozens of people in a day, comparing results afterward to see what was correct and what was not, gradually becoming proficient.When diagnosing pulses, it is crucial to analyze comprehensively, considering the location and the functions of each organ. What cold, heat, exterior, interior, yin, yang, deficiency, or excess conditions may arise? Additionally, one should not rely solely on one pulse diagnosis; the ancient practice of integrating the four examinations (inspection, listening, inquiry, and palpation) is very reasonable.
Pulse diagnosis is quite simple; it only requires differentiation:
1. Strength—distinguishing whether yang qi is sufficient or insufficient.2. Pulse size—distinguishing whether yin blood is sufficient or insufficient.3. Pulse position—distinguishing whether yang qi is in the exterior or interior.That is sufficient for diagnosis. Floating pulse: indicates yang qi in the exterior attacking pathogens (strong), or insufficient yang qi (weak), or yang qi circulating in the exterior during summer.Sinking pulse: indicates yang qi in the interior attacking pathogens (strong), or insufficient yang qi (weak), or yang qi circulating in the interior during winter. A floating pulse with insufficient yang qi (weak) indicates that qi does not gather and disperses outward; a sinking pulse with insufficient yang qi (weak) indicates that qi does not disperse outward and can return to its original position.The key points for differentiation are essentially:1. The amount of energy (sufficient or insufficient); 2. The direction of energy (ascending or descending).This is consistent with the essence of the six meridians discussed in the “Treatise on the Essentials of All Diseases”. The above is a general discussion, and the following is a detailed discussion— In terms of differentiation, the left hand represents yin blood, while the right hand represents yang qi. Alternatively, the left hand represents energy storage, while the right hand represents energy production.Left hand: cun (寸) corresponds to the heart, guan (关) corresponds to the liver, chi (尺) corresponds to the kidneys (yin).The heart circulates blood, the liver stores blood, and the essence of blood enters the kidneys (yin).Right hand: cun (寸) corresponds to the lungs, guan (关) corresponds to the spleen, chi (尺) corresponds to the kidneys (yang).The lungs govern qi, the spleen generates qi, and the yang of the kidneys transforms essence into qi.
Men are yang, and their qi is abundant; hence, the right hand’s pulse is stronger than the left hand’s pulse. Women are yin, and their blood is abundant; hence, the left hand’s pulse is stronger than the right hand’s pulse. — This is the common pulse pattern for men and women.If a woman has a stronger right pulse than the left, how should it be interpreted? Before taking medication, it should be differentiated as excessive yang, unable to gather, with the cun and chi pulses being more floating. After taking medication, it should be differentiated as yang qi being supported, accelerating transformation, with the cun and chi pulses being more sinking.At the same time, if both hands’ guan pulses are the strongest? The right guan corresponds to the spleen and stomach, indicating enhanced energy absorption (the spleen governs transformation), while the left guan corresponds to the liver, indicating enhanced energy storage (the liver governs blood storage). The premise is crucial: whether medication was taken. The same condition can have entirely different diagnostic significance.
The essence of yang lies in its ability to descend; the cun pulse is located above [exterior].Yang position; it should be gathered and descended, which can be obtained by taking the middle pulse.
The essence of yang lies in its ability to gather; the chi pulse is located below [interior].Yin position; it should be gathered and secured, which can be obtained by taking the heavy pulse.The essence of yang lies in its ability to circulate; the guan pulse is located in the middle [middle].Middle position; it should be buoyant and smooth, which can be obtained by taking the light pulse.In simple terms, the ends are small, and the middle is large—this is the optimal structure of wealth [energy] in modern society: referred to as the olive shape.
Application of Differentiation—First, determine whether energy is sufficient or insufficient, then determine whether energy is stored [whether the fire of the heart returns to its position, whether yangming descends, and whether ascending and descending are balanced]. 1. Is energy sufficient? The size of the pulse vessel and whether it is strong or weak are sufficient; there is no need for detailed discussion.2. The fire of the heart originates in the kidneys and first activates in the liver; therefore, if the fire of the heart is not in position, the liver pulse must be taut and often tight and strong.[The manifestation of qi attacking] If the fire of the heart returns to its position and energy is sufficient, the liver pulse may be taut but exhibits a gentle rhythmic quality.[Like a general who does not get angry but commands respect]However, the more forcefully one presses down, the stronger the rebound force becomes.[Like a master of Tai Chi, appearing gentle on the surface but strong within; the stronger the opponent, the stronger I become] 3. When using yang, the cun pulse must be floating; if the fire of the heart is not in position, the cun pulse will also be floating.[Yang qi does not gather and disperses outward] How to distinguish? Short-term use of yang [speaking, exercising, using spirit, etc.] can lead to the cun pulse returning to gathering after a short period of rest; however, if the fire of the heart is not in position, the cun pulse will not gather even after a short period of rest.If the fire of the heart originates in the kidneys, then if the fire of the heart is not in position, the chi pulse will often be floating [the water of the kidneys is the mother, and the wood of the liver is the child; if the child squanders the mother’s savings, it must call upon the mother’s reserves]. If after sitting quietly, the cun pulse remains floating, it indicates that yangming does not descend, and the fire of the heart is not in position; one can infer: insomnia, frequent dreams, irritability, dry eyes, itchy throat, and tinnitus—this can be known through the pulse.If the cun pulse is floating, and the chi pulse is also floating, the fire of the heart is not in position, which can be diagnosed without doubt; a floating chi pulse is conclusive evidence of long-term yang qi dispersing outward.The left hand’s chi pulse: indicates kidney yin deficiency, amenorrhea, irregular menstruation, light cases of reduced menstrual flow.The right hand’s chi pulse: indicates kidney yang deficiency, impotence, frigidity, infertility, miscarriage, dysmenorrhea, cold hands and feet, depression, memory loss, muscle weakness, and frequent urination.Other conditions can be inferred based on the functions of the corresponding organs; in the simplest cases, one can infer based on yang deficiency symptoms.In spring, the pulse is slightly taut; in summer, the pulse is slightly surging; in late summer, the pulse is slightly slow; in autumn, the pulse is slightly floating; in winter, the pulse is slightly sinking.The cun pulse is divided into three parts: cun, guan, and chi, with the radial styloid process as the marker. The inner side is the guan, the front of the guan is the cun, and the back of the guan is the chi. Each hand has a cun, guan, and chi. Regarding the differentiation of cun, guan, and chi, various physicians after the “Inner Canon” have discussed it, and the main viewpoints on differentiation are consistent. Most believe that the left hand’s cun, guan, and chi correspond to the qi of the heart, liver, and kidneys; the right hand corresponds to the qi of the lungs, spleen, and mingmen.The radial styloid process is the guan; the area before the guan (wrist end) is the cun, and the area after the guan (elbow end) is the chi. The pulses of the cun, guan, and chi are referred to as cun pulse, guan pulse, and chi pulse, respectively. The “Pulse Classic” states: “From the fish’s edge to the high bone, it travels one cun; this is called the cun pulse. From cun to chi, it is called the chi pulse; hence the terms cun and chi. The area behind the cun and in front of the chi is called the guan. Yang emerges and yin enters, with the guan as the boundary.”
[Binh Lake Pulse Theory: Locations and Diagnostic Methods]
When first holding the pulse, have the patient extend their palm; the back of the palm is the guan. The area before the guan is yang, and the area after the guan is yin; yang is cun, and yin is chi, which should be explored sequentially. The heart and liver are on the left, the lungs and spleen on the right, and the kidneys and mingmen are at both chi positions. The soul, spirit, and divine essence are all seen at the cun pulse; the left governs the official, and the right governs the office. The left is for men, and the right is for women; the original life supports the life, with men on the left and women on the right. The major division is one part, above human life; the left is for welcoming people, and the right is for the qi mouth. The spirit gate is decisive, with both located behind the guan; there are not two pulses in a person, and if one dies from illness, they do not recover. The pulses of men and women are the same, but the chi differs; if yang is weak and yin is strong, the reverse condition leads to illness. There are seven pulse examinations: floating, middle, sinking, up, down, left, and right, seeking messages. There are also nine conditions, lifting, pressing lightly, and weighing, with three parts of floating and sinking, each corresponding to five movements. The cun pulse corresponds to the chest, the guan pulse corresponds to the diaphragm, and the chi pulse corresponds to the navel, down to the heel. The left pulse corresponds to the left, and the right pulse corresponds to the right; the illness follows the location, while the healthy does not.
—2—
Systematizing the Experience of Pulse Diagnosis in TCM—Recommended “Five-Step Analytical Pulse Diagnosis Method”
Many of us admire and are puzzled by pulse diagnosis in TCM, as it is indeed entirely based on experience. It has been a measure of TCM practitioners’ abilities since ancient times, commonly referred to as “pulse nature.” Learning from experience is a significant challenge in the inheritance and development of TCM. Summarizing some regularities from experience and striving to systematize them is a beneficial exploration.After completing the positioning of pulse diagnosis, everyone knows that examining pulse patterns is a highly skillful task. In other words, after finding the cun, guan, and chi positions, how do we differentiate the pulse results?Clinical experience tells us that this complex issue can be approached systematically, making it much easier to examine pulse patterns, which can be summarized in a mnemonic as follows: First, differentiate floating and sinking; second, distinguish deficiency and excess; third, assess length; fourth, calculate speed; fifth, observe pulse shape; each aspect is known.
1.First, differentiate floating and sinking
What is “first differentiate floating and sinking”? The explanation is as follows:1. First, distinguish whether the pulse is floating or sinking. When palpating the pulse, the fingers gradually probe from the superficial to the deeper layers. First, lightly touch the skin (i.e., “lift”) to determine if the pulse is floating; if there is no floating pulse, apply more pressure (i.e., “search”) to feel various pulse patterns at this level; then, the third force is “pressing,” at which point check for a sinking pulse. Therefore, “first differentiate floating and sinking” is based on the order of pressure applied to detect the pulse’s position.2. In distinguishing floating and sinking, one can identify the types of pulses related to floating and sinking, which are:Floating pulse types—floating pulse, moist pulse, leather pulse, hollow pulse, scattered pulse;Sinking pulse types—sinking pulse, firm pulse, hidden pulse.3. Distinguishing between floating pulse types and sinking pulse types can indicate whether the condition is exterior or interior.
2. Second, distinguish deficiency and excess
What is “second distinguish deficiency and excess”? The explanation is as follows:1. After completing the distinction between floating and sinking, knowing whether the condition is exterior or interior, we must also understand the relationship between the righteous qi and pathogenic qi (deficiency or excess). The distinction between excess and deficiency in pulse patterns is represented by strong and weak pulses. Therefore, the second step in detecting pulse patterns is to distinguish between deficiency and excess (strong and weak).2. In distinguishing whether the pulse is deficient or excess (i.e., strong or weak), one can also distinguish other pulse types related to deficiency and excess.Deficient pulse types—deficient pulse, faint pulse, weak pulse;Excess pulse types—excess pulse.
3. Third, assess length
What is “third assess length”? The explanation is as follows:1. Long and short pulses are two types of pulse patterns with very distinct characteristics; the fingers can easily distinguish whether the pulse is long or short.2. When probing the cun, guan, and chi positions, first distinguish the pulse patterns as long or short, and then further examine the cun, guan, and chi pulses.3. In distinguishing long and short pulses, one can simultaneously observe other related pulse types, such as:Long pulse types—long pulse, taut pulse, thin pulse;Short pulse types—short pulse.
4. Fourth, calculate speed
What is “fourth calculate speed”? The explanation is as follows:1. After determining the pulse position (distinguishing left and right, long and short, taut and thin, and observing floating and sinking) and the pulse quality (whether strong or weak), the next step is to consider the pulse’s frequency and rhythm.2. There are eight pulse types related to pulse frequency and rhythm:Pulse rate—rapid pulse, hurried pulse, slow pulse, leisurely pulse;Pulse rhythm—urgent pulse, knotted pulse, intermittent pulse, scattered pulse.
5.Fifth, observe pulse shape
What is “fifth observe pulse shape”? The explanation is as follows:1. After completing the previous four steps, one can distinguish 23 pulse types; the remaining pulse types are those primarily characterized by pulse shape, which are: surging, slippery, rough, and tight.2. Except for the unique surging pulse, slippery and rough are relative, while tight and rough are distinguished from each other. The surging pulse often appears in summer or in febrile diseases (yangming heat or the qi stage of warm diseases) or in the final stages of critical illnesses, which can be inferred from other information.
6. Each aspect is known
What is “each aspect is known”? The explanation is as follows:1. This is the final review stage. By this point, one should have a clear understanding of the pulse’s position (left, right, up, down), quality (deficiency or excess), frequency (rapid or slow), rhythm (knotted or intermittent), and shape (surging, tight, slippery, rough); it is no longer “difficult to discern under the fingers, nor difficult to understand in the mind.”2. All information should be integrated and analyzed to draw conclusions. The method for drawing conclusions is:A: Filter all pulse information through the definitions of 28 pulse types in the mind; if it can be defined using an independent pulse name, then use that independent pulse name; otherwise, use a combined pulse method to define the pulse.B: Examine the degree of consistency between the obtained pulse information and the information from inspection, listening, inquiry, and palpation, then determine the authenticity of the pulse and its significance in treatment decisions.C: Carefully examine the cun, guan, and chi issues: when the condition is complex, the cause is unclear, or the location is unknown, carefully check the cun, guan, and chi; otherwise, it may not be necessary to differentiate.For example:First step, floating and sinking, measured: pulse position—floating;Second step, deficiency and excess, measured: pulse quality—deficient, soft;Third step, length, measured: pulse position—all three parts (cun, guan, chi) present;Fourth step, speed, measured: pulse rhythm and rate—normal;Fifth step, pulse shape, measured: pulse shape—like a silk thread;Sixth step, comprehensive information: symptoms include weakness in the limbs, pale yellow complexion, heavy head, drowsiness, bland taste in the mouth, loose stools, scanty urination, pale red tongue, thin white greasy coating;Conclusion:Using the combined method to judge the pulse: floating and thin—incorrect!Using the independent naming method to judge the pulse: moist—correct.The above experiences in pulse theory are very handy in clinical practice; sometimes, when friends question the mysterious techniques of TCM, they cannot help but admire!To have this skill, the prerequisites are: 1) truly understanding the concept of each pulse type; 2) extensive clinical practice.
—3—
Common Pulse Patterns
The pulse pattern of a healthy person should be four beats per breath, with pulses present in the cun, guan, and chi positions, neither floating nor sinking, and with a gentle and strong rhythm. The chi pulse should be strong when taken sinking. Common pulse patterns include floating pulse, sinking pulse, slow pulse, rapid pulse, deficient pulse, excess pulse, slippery pulse, surging pulse, thin pulse, and taut pulse.Floating pulse:Can be felt with light pressure, but diminishes with heavy pressure. Characterized by a superficial pulse location.Main conditions:Exterior conditions due to external pathogens lingering in the exterior, where the defensive qi resists pathogens, hence the pulse is superficial. A strong floating pulse indicates an exterior excess; a weak floating pulse indicates an exterior deficiency. Internal injuries from prolonged illness due to insufficient yin blood and yang qi can lead to a floating pulse that is large and weak, indicating a critical condition.Sinking pulse:Cannot be felt with light pressure, but can be felt with heavy pressure. Characterized by a deeper pulse location.Main conditions:Interior conditions. A strong sinking pulse indicates an interior excess, while a weak sinking pulse indicates an interior deficiency. Pathogenic factors stagnate in the interior, obstructing qi and blood flow, leading to a strong sinking pulse indicating an interior excess; while organ weakness and yang deficiency lead to a weak sinking pulse.Slow pulse:The pulse is slow (below 60 beats per minute).Main conditions:Cold conditions. A strong slow pulse indicates real cold, while a weak slow pulse indicates false cold. Cold stagnates, slowing qi and blood flow; a strong slow pulse indicates real cold. Yang qi deficiency leads to a weak pulse, indicating false cold. Athletes and heavy laborers often have slow pulses, which is a physiological state.Rapid pulse:The pulse is rapid (above 90 beats per minute). Characterized by a pulse that is faster than normal.Main conditions:Heat conditions. A strong rapid pulse indicates real heat, while a weak rapid pulse indicates false heat. External heat diseases at onset, with excessive heat in the organs, lead to a rapid and strong pulse indicating real heat. Yin deficiency with excessive internal fire leads to a rapid and weak pulse indicating false heat.Deficient pulse:All three parts (cun, guan, chi) have weak pulses. Heavy pressure feels empty. It is a general term for all weak pulses.Main conditions:Deficiency conditions. Often due to both qi and blood deficiency, where insufficient qi and blood cannot effectively pulse, leading to an empty feeling.Excess pulse:All three parts (cun, guan, chi) have strong pulses.Main conditions:Excess conditions. When pathogenic qi is excessive and righteous qi is sufficient, the pulse is strong due to the fullness of qi and blood.Slippery pulse:Feels round and smooth, flowing easily, like pressing a marble.Main conditions:Phlegm, food stagnation, and real heat conditions. Commonly seen in young adults with abundant qi and blood. In pregnant women, a slippery pulse indicates abundant qi and blood nourishing the fetus, which is a physiological phenomenon.Surging pulse:The pulse is large and strong, like surging waves, coming strong and going weak.Main conditions:Excess heat. Internal heat expands the pulse vessels, leading to a wide pulse shape, with heat causing the pulse to rise and fall dramatically.Thin pulse:The pulse feels thin like a thread, with distinct rises and falls.Main conditions:Deficiency conditions, often seen in yin deficiency and blood deficiency. It also indicates damp conditions. Insufficient yin blood cannot fill the pulse vessels, or dampness obstructs the pulse vessels, leading to a thin pulse.Taut pulse:Straight and long, feels taut under the fingers, like pressing a guitar string. Main conditions: liver and gallbladder diseases, pain conditions, phlegm and fluid. Qi stagnation leads to the liver losing its ability to disperse, causing the pulse to become taut. If qi is disturbed or phlegm is stagnant, it leads to poor qi circulation, resulting in a taut pulse.Knotted pulse:The pulse comes slowly, with irregular pauses.Main conditions:Excessive yin, qi stagnation, cold phlegm, and blood stasis.Analysis:Yin cold stagnates internally, causing the pulse to come slowly and pause intermittently. Cold phlegm and blood stasis lead to qi stagnation, resulting in a weak pulse that comes slowly and stops intermittently.Intermittent pulse:The pulse has pauses, with a fixed number of pauses.Main conditions:Weakness of the organ qi.Analysis:Weakness of the organ qi leads to insufficient original qi, preventing the pulse from connecting.
—4—
Normal Pulse Patterns
The pulse pattern of a healthy person, also known as the normal pulse, should have pulses in all three parts, with four beats per breath (70-80 beats per minute), neither floating nor sinking, neither large nor small, with a regular rhythm, calm and gentle, flowing and strong, with a strong chi pulse when taken sinking. This indicates the presence of stomach qi and spirit. The presence of stomach qi means the pulse is gentle, calm, flowing, and strong; the presence of spirit indicates the pulse is strong and gentle, with a regular rhythm; and the presence of root indicates the chi pulse is strong when taken sinking.Additionally, the pulse pattern is closely related to internal and external environments. Due to factors such as climate, age, gender, constitution, work-rest balance, and mental state, the pulse pattern may undergo certain physiological changes.For example, throughout the four seasons, the pulse pattern changes to spring taut, summer surging, late summer slow, autumn floating, and winter sinking; younger individuals have faster pulses; infants have rapid pulses (120-140 beats per minute); children aged five or six often have six beats per breath (90-110 beats per minute); young adults with strong bodies often have strong pulses; elderly individuals have weaker pulses; adult women have slightly weaker and faster pulses than adult men; overweight individuals have slightly sinking pulses, while thin individuals have slightly floating pulses; after physical labor, drinking, eating, or emotional excitement, the pulse is often rapid and strong, while hunger leads to a weaker pulse; mental laborers often have weaker pulses than physical laborers. All these should be distinguished from pathological pulses.Moreover, a few individuals may have abnormal radial artery pathways, leading to pulses that may not be evident at the cun position; for example, some may be evident on the dorsal side of the cun, known as “reversed guan pulse”; others may slant from the chi position towards the back of the hand, known as “slanting flying pulse.” These do not belong to pathological pulses. The pulse pattern of a healthy person is referred to as the normal pulse. Generally, it is neither floating nor sinking, neither large nor small, neither strong nor weak, neither fast nor slow, with a uniform and gentle rhythm, also known as the calm pulse or slow pulse. The calm pulse is clear and distinct, with four to five beats per breath (equivalent to 72-80 beats), with consistent rhythm and strength. The pulse pattern is influenced by internal and external factors, leading to physiological or temporary changes, which are also normal.For instance, younger individuals have faster pulses, with infants having rapid pulses (120-140 beats per minute); children aged five or six often have six beats per breath (90-110 beats per minute); young adults with strong bodies often have strong pulses; elderly individuals have weaker pulses; adult women have slightly weaker and faster pulses than adult men; thin individuals have slightly floating pulses, while overweight individuals have slightly sinking pulses; after heavy physical labor, intense exercise, long-distance walking, drinking, or emotional excitement, the pulse is often rapid and strong, while hunger leads to a weaker pulse.In the TCM pulse theory, there are 28 recorded pathological pulses; however, the pulse patterns classified based on pulse position, rate, strength, shape, and the smoothness and rhythm of the pulse flow are often mixed. Some pathological pulses are composed of two or more single pulses.For example, the pulse of a cold may present as floating and rapid (wind-heat cold), floating and tight (wind-cold cold), sinking and slow (yang deficiency cold), or thin and rapid (yin deficiency cold). In clinical practice, a thin pulse indicates various deficiencies, and a slippery pulse indicates pregnancy or phlegm conditions.Pulse diagnosis is an important basis for TCM differentiation, but in clinical practice, there are also special cases where pulse patterns do not match the symptoms, such as yang conditions presenting with yin pulses and yin conditions presenting with yang pulses. Additionally, one pulse pattern can indicate multiple conditions, while one condition can present with multiple pulse patterns. These can only be clarified through the integration of the four examinations.Pulse diagnosis is merely a diagnostic approach; it requires cooperation between the patient and the doctor to achieve the best treatment results.
Please share this article with everyone.
For more content, please click to follow.
Remember to add this public account as a“star”:
Appreciation
Recommended Reading
Dr. Lu’s Online Consultation Must-Read!
TCM Bookstore, click here if needed
Free Collection! Complete Self-Study Series of “TCM Diagnosis” (Video)
Finished! Free sharing of this “Basic Theory of TCM” learning video, welcome to collect!
Free Learning! Complete 79 Series Video of “Chinese Herbal Medicine”
Finished! Sharing the large TCM documentary “Huangdi Neijing” 1-60 complete series, welcome to collect!
Collection! Video explanation of the four major classics of TCM, “Shanghan Lun” (High Definition Complete Series)
The most reliable health knowledge! Quickly collect Teacher Xu Wenbing’s dietary health!
Can’t find a good TCM practitioner? Why not learn TCM yourself! Free learning of “Shanghan Lun” 70 complete series videos!
Free Collection! Complete 72 Series Video of “Wenbing Xue”
Sharing! Complete video series of the four major classics of TCM, “Shennong Bencao Jing”
[Meridian and Acupoint Studies] Complete 68-episode video teaching course
Free Collection! No good TCM practitioners, everyone learns TCM, complete video series of “Formulas”
First Aid Manual, one for everyone (2021 Latest Edition)
Hao Wanshan Talks Health (Essential Health Videos)
Disclaimer This article is sourced from the internet, and the copyright belongs to the original author. Please indicate the source when reprinting. Sharing this article is for the purpose of dissemination and learning exchange, and does not bear responsibility for the views expressed in the article. If there are copyright issues, please contact for deletion. The various prescriptions and remedies mentioned in the article are for reference and learning only; non-professionals should not use them blindly! The advertisements in the article are generated automatically by the system and are unrelated to this account.
For more sharing/exchange/cooperation, please contact WeChat: Dr. Lu
WeChat ID：luyi520323